Armenian Social Assembly inaugurated in Deir ez-Zor

Members of the Armenian Community Council in the city of Hesekê, civil society organizations and members of the Military Council, as well as many tribal leaders attended the opening ceremony.

The ceremony started with a minute’s silence, and Deir ez-Zor Armenian Community Council president Mihemed El-Ilewi said: “Due to the brutality of the Ottoman state, Armenians migrated from this region and from many parts of Anatolia to different parts of the world 107 years ago.”

Mihemed El-Ilewi thanked the people of Deir ez-Zor for helping the Armenian people who came to the region and said: “The Armenian people have not forgotten the help of the people of Deir ez-Zor.”

El-Ilewi continued: “Your presence here gives morale to all Armenian citizens in Syria in general and all Armenians in Northern and Eastern Syria in particular.” He thanked the Autonomous Administration for their hard work in opening the council.

Zaim Al Mehmud, spokesman for the Syrian Future Party, said: “There is no difference between the components of the region, we are all united against projects that undermine social cohesion.”

Deir ez-Zor Civil Assembly Women’s Committee member Hind El-Ehmed said: “The opening of the Armenian Social Assembly in Deir ez-Zor reinforces the fraternity of the people after the region’s liberation from ISIS.”

Armenian language and culture flourish in Rojava

In northern and eastern Syria, all identities organise themselves in a grassroots democratic way. In this way, all people with their cultures, identities and world views are to represent themselves directly. The struggle against the consequences of the pan-Arab assimilation policy by the Baathist regimes plays an important role in this. The Armenian population, large parts of which have been living there since the Ottoman genocide of 1915, has also been severely affected by the regime’s assimilation policy and is now building its self-organisation step by step.

Armenian language and culture courses

In June, the Armenian People’s Council of North and East Syria launched the first official native language courses. The courses last three months and are taught four hours a day. Twenty-five people take part in each course. These courses aim to revitalise both the Armenian language and culture and represent a milestone.

“Learning Armenian is of incredible importance to me”

Patil Girigor underlined the importance of the language course and said: “These courses are indispensable for the revival and preservation of Armenian culture. Especially considering that we were deprived of this in the previous systems. This course is of incredible importance for us to be able to speak our language like other groups.”

Reclaiming stolen language

Hayik Sosiyan expressed his joy at this opportunity, saying, “It is the first time we can attend an Armenian language course. This gives us the opportunity to learn our stolen language thanks to the Autonomous Administration of North and East Syria.”

Sosiyan pointed out that Armenian culture and language disappeared in 1915 due to the genocide committed by the Ottoman state and the racist policies against Armenians in Syria. Now, new life is being breathed into this culture.

Aghet – the genocide of the Armenian population began in 1915. Millions of Armenians were murdered by the Ottoman regime with the support of the German Reich. Many Armenians were driven through northern Syria into the desert between Mosul and Deir ez-Zor and murdered there. At least 1.5 million people fell victim to the genocide. Many survivors settled in northern and eastern Syria.

Armenians a part of the revolution

On 19 July 2012, with the beginning of the Rojava revolution, many Armenians also participated in the revolution. They fought alongside other structures on the same front. The revolution gave Armenians the opportunity to gain their rights and actively participate in self-government. Due to their history of persecution, representatives of the Armenian minority had previously been rather reluctant to organise themselves in Rojava because of concerns that the regime would return and unleash new waves of persecution. However, through the model of democratic confederalism, Armenian culture is experiencing a renaissance in northern and eastern Syria.